Jesus Is Coming Again
Chapter 2
Perhaps you ask, " Are not these prophecies to be interpreted 'spiritually'? And does not this 'coming' mean
our acceptance of Him at conversion, and the witness of
the spirit? Or does it not mean His reign over the
Church?" etc.
No! Not at all. Think a moment. Do you condemn
the Jews for rejecting Christ, when He came in such literal
fulfillment of prophecy, and yet reject the same literalness
about his second coming? This is not consistent, and while
we believe Luke 1 :31, to be literally true, let us believe
likewise in regard to verses 32 and 33.
Luke 1 :31-33:
"31. And, behold, thou shalt conceive in thy womb, and
bring forth a son, and shall call his name Jesus. "
"32. He shall be great, and shall.be called the Son of the
Highest: and the Lord God shall give unto HIm the throne
of His Father, David.
"33. And He shall reign over the house of Jacob forever; and of His kingdom there shall be no end:"
The inconsistency of accepting literally verse 31, and
'spiritualizing' 32 and 33; is clearly illustrated by the following account of a conversation between ,a Christian minister and a Jew:
"Taking a New Testament and opening it at Luke 1 :32,
the Jew asked: 'Do you believe that what is here written
shall be literally accomplished,-The Lord God shall give
unto Him the throne of His Father, David; and He shall
reign over the house of Jacob forever" 'I do not,' answered the clergyman, 'but rather take it to be figurative
language, descriptive of Christ's spiritual reign over the
Church.'
"'Then,' replied the Jew. 'neither do I believe literally the
words preceding, which say that this Son of David should
be born of a virgin; but take them to be merely a figurative
manner of describing the remarkable character for purity
of him who is the subject of the prophecy.' 'But why,'
continued the Jew, 'do you refuse to believe literally verses
32 and 33, while you believe implicitly the far more incredible statement of verse 31" 'I believe it,' replied the clergyman, 'because it is a fact,' 'Ah!' exclaimed the Jew, with
an inexpressible air of scorn and triumph, 'You believe
Scripture because it is a fact, I believe it because it is the
Word of God.'"
And now, dear reader, was not the argument of the Jew
candid and forcible? There are symbols, figures or tropes,
metaphors, etc., used in Scripture and there are, also, allegories.
But, unless they are so stated in the text, or plainly
indicated in the context, we should hold only to the literal
sense.
The words of Christ in John 7:38 we are told in the
very next verse were spoken "of the Spirit, which they that
believe on him should receive."
The allegory in Gal. 4 :24-31 in no possible manner
detracts from the literal sense of Scripture, but on the
contrary it confirms it. We know that both Hagar and
Sarah had a literal physical existence. Mt. Sinai and Jerusalem are literal.
We have a literal Christ, the mediator of the new covenant. And so we beheve that the Jerusalem which is
above," of which Sarah is typical-"the heavenly Jerusalem," "the new Jerusalem which cometh down out of
heaven from God," is also literal, tangible and real. How
then, are we authorized, from such examples as these (which.
are most prominent among those cited by Post-millennialists as authority for "spiritualizing"), to do away with
the literal sense of Luke 1 :32-33, or of the multitude of
passages which predict the restoration of Israel, the coming of Christ, or which describe His glorious Kingdom?
There can be no warrant for it. It subverts the authority
and power of the Word of God, and Post-millennialists, by
so doing, open wide the door for skeptics and latitudinarians of all descriptions. There are a portion of the Israelites in the present day who style themselves "reformed "
or "liberal." They likewise spiritualize the Old Testament
prophecies and have therefore ceased to look for any literal
Messiah. One of them not long since said to the writer
"the nineteenth century is the Messiah," and this absurd
doctrine is now quite generally preached in their principal
congregations. That even Jews should thus join with Gentiles in "spiritualizing" Scripture, is a marvelous sign of
the times in which we live. ["When the Son of Man
cometh shall He find (the) faith on the earth?" Luke 18 :8.]
Why! the same process of spiritualizing away the literal
sense of these plain texts of Scripture will sap the foundation of every Christian doctrine and leave us to drift into
absolute infidelity, or the vagaries of Swedenborgianism.
What is the purpose of language, if not to convey definite
ideas' Surely the Holy Spirit could have chosen words
to convey His thoughts correetly. Indeed it is all summed
up in the inquiry of a little child, "If Jesus didn't mean
what He said, why didn't He say what He meant ", But
we believe that He did mean what He said, and that His
words will "not pass away." Mat. 24:35.
He said that. He came "not to destroy the law or the
prophets, but to fulfill," and "Till heaven and earth pass,
one jot or one title shall in no wise pass from the law, till
all be fulfilled." Mat. 5:17-18.
Prophecies Literally Fulfilled at the First Coming.
If He came and literally fulfilled the prophecies of a suffering Messiah, Psa. 22, Isa. 53, etc., will He not as surely
come and likewise fulfill the prophecies of a glorified Messiah reigning in victory and majesty' Psa. 2; 72; Dan. 7:
13-14, Isa. 9; 11; 60, etc. Think of the many prophecies
descriptive of a suffering Messiah, which we have seen
literally fulfilled, and upon which we rest, as such strong
evidence for the truth and inspiration of the Word, to wit:
Isa. 7:14-Born of a virgin.
Mic. 5 :2-At Bethlehem.
Jer. 31 :15-Slaughter of the children.
Hos. 11 :1- Called out of Egypt.
Isa. 11 :2-Anointed with the Spirit.
Zech. 9 :9-Entry into Jerusalem.
Psa. 41:9; 55: 12-1'J;-Betrayed by a friend.
Zech. 13:7- Disciples forsake Him.
" 11 :12-Sold for thirty pieces of silver.
" 11 :13-Potter's field bought.
Isa. 50 :6-Spit on and scourged.
Ex. 12:46; Psa. 34:20-Not a bone broken.
Psa. 69 :21-Gall and vinegar.
Psa. 22-Hands and feet pierced.
-Garments part-ed-lots cast.
Isa. 53-Poverty, suffering, patience, and death. And
many other passages.
All these were literally fulfilled when Christ came. Do
not, then, reject the literal fulfillment of those numerous
prophecies which describe His future coming, and His
glorious reign upon the earth. Namely:
Prophecies to be Literally Fulfilled at the Second
Coming.
That He shall come Himself,- 1 Thes. 4 :16.
That He shall shout,- 1 Thes. 4 :16.
That the dead will hear His voice,- John 5 :28.
That the raised and changed believers will be caught up to meet Him in the air,- 1 Thes. 4:17.
That He will receive them unto Himself,- John 14:3.
That He will minister unto His watching servants,- Lu.12:37.
That He will come to the earth again,- Acts 1 :11.
To the same Mount Olivet from which He ascended,- Zech. 14:4.
In flaming fire,- 2 Thes. 1 :8.
In the clouds of heaven with power and great
glory,- Mat. 24:30; 1 Pet. 1:7; 4:13.
And stand upon the earth,- Job 19 :25.
That His saints (the Church) shall come with Him,- Deut. 33:2; 1 Thes. 3:13; Jude 14.
That every 'eye shall see Him,- Rev. 1:7.
That He shall destroy Antichrist,- 2 Thes. 2 :8.
That He shall sit in His throne,- Mat. 25 :31; Rev. 5 :13.
That all nations will be gathered before Him, and
He will judge them,- Mat. 25 :32.
That He shall have the throne of David,- Isa. 9:6-7; Lu.1:32; Ezek. 21:25-27.
That it will be upon the earth,- Jer. 23 :5-6.
That He shall have a kingdom,- Dan. 7 :13-14.
And rule over it with His saints,- Dan. 7:18-22-27; Rev. 5:10.
'I'hat all kings and nations shall serve Him,- Psa. 72:11; Isa. 49:6-7; Rev. 15:4.
That the kingdoms of this world shall become His
kingdom,- Zec 9:10; Rev. 11:15.
That the people shall gather unto Him,- Gen. 49 :10.
That every knee shall bow to Him,- Isa. 45 :23.
That they shall come and worship the King,- Zech. 14 :16; Psa. 86 :9.
That He shall build up Zion,- Psa. 102 :16.
That His throne shall be in Jerusalem,- Jer. 3 :17; Isa. 33 :20-21.
That the Apostles shall sit upon twelve thrones, judging the twelve tribes of Israel,- Lu. 22 :'28-30.
That He shall rule all nations,- Psa. 2 :8-9; Rev. 2 :27.
That He shall rule with judgment and justice,- Isa. 9:7.
That the Temple in Jerusalem will be rebuilt,- (Ezek. chapters 40-48),
And the glory of the Lord will come into it,- Ezek. 43 :2-5; 44:4.
That the glory of the Lord shall be revealed,- Isa. 40 :5.
That the wilderness shall be a fruitful field,- Isa. 32 :15.
That the desert will blossom as the rose,- Isa. 35 :1-2.
And His rest shall be glorious,- Isa. 11 :10.
And many more we might mention.
Surely, there is no symbolism in these plain prophecies,
which gives us any authority to "spiritualize" them. Rather
let us expect that He will as literally fulfill these as He
did the others at His first coming.