The Necessity of Prayer
Edward M. Bounds
V. PRAYER AND FERVENCY
"St. Teresa rose off her deathbed to finish her work. She
inspected, with all her quickness of eye and love of order the whole of the
house in which she had been carried to die. She saw everything put into its
proper place, and every one answering to their proper order, after which she
attended the divine offices of the day. She then went back to her bed,
summoned her daughters around her . . . and, with the most penitential of
David's penitential prayers upon her tongue, Teresa of Jesus went forth to
meet her Bridegroom." -- ALEXANDER WHYTE.
PRAYER, without
fervour, stakes nothing on the issue, because it has nothing to stake. It comes
with empty hands. Hands, too, which are listless, as well as empty, which have
never learned the lesson of clinging to the Cross.
Fervourless prayer has no heart in it; it is an empty thing, an unfit vessel.
Heart, soul, and life, must find place in all real praying. Heaven must be made
to feel the force of this crying unto God.
Paul was a notable example of the man who possessed a fervent spirit of
prayer. His petitioning was all-consuming, centered immovably upon the object of
his desire, and the God who was able to meet it.
Prayers must be red hot. It is the fervent prayer that is effectual and that
availeth. Coldness of spirit hinders praying; prayer cannot live in a wintry
atmosphere. Chilly surroundings freeze out petitioning; and dry up the springs
of supplication. It takes fire to make prayers go. Warmth of soul creates an
atmosphere favourable to prayer, because it is favourable to fervency. By flame,
prayer ascends to heaven. Yet fire is not fuss, nor heat, noise. Heat is
intensity -- something that glows and burns. Heaven is a mighty poor market for
ice.
God wants warm-hearted servants. The Holy Spirit comes as a fire, to
dwell in us; we are to be baptized, with the Holy Ghost and with fire. Fervency
is warmth of soul. A phlegmatic temperament is abhorrent to vital experience. If
our religion does not set us on fire, it is because we have frozen hearts. God
dwells in a flame; the Holy Ghost descends in fire. To be absorbed in God's
will, to be so greatly in earnest about doing it that our whole being takes
fire, is the qualifying condition of the man who would engage in effectual
prayer.
Our Lord warns us against feeble praying. "Men ought always to pray," He
declares, "and not to faint." That means, that we are to possess sufficient
fervency to carry us through the severe and long periods of pleading prayer.
Fire makes one alert and vigilant, and brings him off, more than conqueror. The
atmosphere about us is too heavily charged with resisting forces for limp or
languid prayers to make headway. It takes heat, and fervency and meteoric fire,
to push through, to the upper heavens, where God dwells with His saints, in
light.
Many of the great Bible characters were notable examples of fervency of
spirit when seeking God. The Psalmist declares with great earnestness:
"My soul breaketh for the longing that it hath unto Thy
judgments at all times."
What strong desires of heart are here!
What earnest soul longings for the Word of the living God!
An even greater fervency is expressed by him in another place:
"As the hart panteth after the water brooks, so panteth my soul
after Thee, O God. My soul thirsteth for God, for the living God: when shall I
come and appear before God?"
That is the word of a man who lived
in a state of grace, which had been deeply and supernaturally wrought in his
soul.
Fervency before God counts in the hour of prayer, and finds a speedy and rich
reward at His hands. The Psalmist gives us this statement of what God had done
for the king, as his heart turned toward his Lord:
"Thou hast given him his heart's desire, and hast not
withholden the request of his lips."
At another time, he thus
expresses himself directly to God in preferring his request:
"Lord, all my desire is before Thee; and my groaning is not hid
from Thee."
What a cheering thought! Our inward groanings, our
secret desires, our heart-longings, are not hidden from the eyes of Him with
whom we have to deal in prayer.
The incentive to fervency of spirit before God, is precisely the same as it
is for continued and earnest prayer. While fervency is not prayer, yet it
derives from an earnest soul, and is precious in the sight of God. Fervency in
prayer is the precursor of what God will do by way of answer. God stands pledged
to give us the desire of our hearts in proportion to the fervency of spirit we
exhibit, when seeking His face in prayer.
Fervency has its seat in the heart, not in the brain, nor in the intellectual
faculties of the mind. Fervency therefore, is not an expression of the
intellect. Fervency of spirit is something far transcending poetical fancy or
sentimental imagery. It is something else besides mere preference, the
contrasting of like with dislike. Fervency is the throb and gesture of the
emotional nature.
It is not in our power, perhaps, to create fervency of spirit at will, but we
can pray God to implant it. It is ours, then, to nourish and cherish it, to
guard it against extinction, to prevent its abatement or decline. The process of
personal salvation is not only to pray, to express our desires to God, but to
acquire a fervent spirit and seek, by all proper means, to cultivate it. It is
never out of place to pray God to beget within us, and to keep alive the spirit
of fervent prayer.
Fervency has to do with God, just as prayer has to do with Him. Desire has
always an objective. If we desire at all, we desire something. The degree
of fervency with which we fashion our spiritual desires, will always serve to
determine the earnestness of our praying. In this relation, Adoniram Judson
says:
"A travailing spirit, the throes of a great burdened desire,
belongs to prayer. A fervency strong enough to drive away sleep, which devotes
and inflames the spirit, and which retires all earthly ties, all this belongs
to wrestling, prevailing prayer. The Spirit, the power, the air, and food of
prayer is in such a spirit."
Prayer must be clothed with
fervency, strength and power. It is the force which, centered on God, determines
the outlay of Himself for earthly good. Men who are fervent in spirit are bent
on attaining to righteousness, truth, grace, and all other sublime and powerful
graces which adorn the character of the authentic, unquestioned child of God.
God once declared, by the mouth of a brave prophet, to a king who, at one
time, had been true to God, but, by the incoming of success and material
prosperity, had lost his faith, the following message:
"The eyes of the Lord run to and fro throughout the whole
earth, to shew Himself strong in the behalf of them whose heart is perfect
toward Him. Herein hast thou done foolishly; therefore, from henceforth thou
shalt have wars."
God had heard Asa's prayer in early life, but
disaster came and trouble was sent, because he had given up the life of prayer
and simple faith.
In Romans 15:30, we have the word, "strive," occurring, in the request which
Paul made for prayerful cooperation.
In Colossians 4:12, we have the same word, but translated differently:
"Epaphras always labouring fervently for you in prayer." Paul charged the Romans
to "strive together with him in prayer," that is, to help him in his struggle of
prayer. The word means to enter into a contest, to fight against adversaries. It
means, moreover, to engage with fervent zeal to endeavour to obtain.
These recorded instances of the exercise and reward of faith, give us easily
to see that, in almost every instance, faith was blended with trust until it is
not too much to say that the former was swallowed up in the latter. It is hard
to properly distinguish the specific activities of these two qualities, faith
and trust. But there is a point, beyond all peradventure, at which faith is
relieved of its burden, so to speak; where trust comes along and says: "You have
done your part, the rest is mine!"
In the incident of the barren fig tree, our Lord transfers the marvellous
power of faith to His disciples. To their exclamation, "How soon is the fig tree
withered alway!" He said:
"If ye have faith, and doubt not, ye shall not only do this
which is done to the fig tree, but also if ye shall say unto this mountain, Be
thou removed, and be thou cast into the sea; it shall be done. And all things,
whatsoever ye shall ask in prayer, believing, ye shall
receive."
When a Christian believer attains to faith of such
magnificent proportions as these, he steps into the realm of implicit trust. He
stands without a tremor on the apex of his spiritual outreaching. He has
attained faith's veritable top stone which is unswerving, unalterable,
unalienable trust in the power of the living God.
